Patron of accountants
Most of the sermons in my daily prayer book go over my head (there is a daily bible reading and reading from one of the saints). But one guy whose writings are easy to understand is today's saint, Gregory the Great.
Forget the Catholic encyclopedia: This was a Roman Praefect , which may be why he is down to earth.
Wikipedia relates how he organized relief for the poor at a time when famine and barbarians left many destitute:
The church already had a system for circulating the consumables to the poor: associated with each parish was a diaconium or office of the deacon. He was given a building from which the poor could at any time apply for assistance.[55][56] The state in which Gregory became pope in 590 was a ruined one. The Lombards held the better part of Italy. Their predations had brought the economy to a standstill. They camped nearly at the gates of Rome. The city was packed with refugees from all walks of life, who lived in the streets and had few of the necessities of life...
In 590, Gregory could wait for Constantinople no longer. He organized the resources of the church into an administration for general relief. In doing so he evidenced a talent for and intuitive understanding of the principles of accounting, which was not to be invented for centuries...
A central papal administration, the notarii, under a chief, the primicerius notariorum, kept the ledgers and issued brevia patrimonii, or lists of property for which each rector was responsible.[57] Gregory began by aggressively requiring his churchmen to seek out and relieve needy persons and reprimanded them if they did not.
For those of us whose hands did the much needed work, his words about prayer ring true:
Since taking on my shoulders the burden of pastoral care, I have been unable to keep steadily recollected because my mind is distracted by many responsibilities.
If I preserved the rigorously inflexible mode of utterance that my conscience dictates, I know that the weaker sort of men would recoil from me and that I could never attract them to the goal I desire for them. So I must frequently listen patiently to their aimless chatter. Because I am weak myself I am drawn gradually into idle talk and I find myself saying the kind of thing that I didn’t even care to listen to before. I enjoy lying back where I once was loath to stumble.
Forget the Catholic encyclopedia: This was a Roman Praefect , which may be why he is down to earth.
Wikipedia relates how he organized relief for the poor at a time when famine and barbarians left many destitute:
The church already had a system for circulating the consumables to the poor: associated with each parish was a diaconium or office of the deacon. He was given a building from which the poor could at any time apply for assistance.[55][56] The state in which Gregory became pope in 590 was a ruined one. The Lombards held the better part of Italy. Their predations had brought the economy to a standstill. They camped nearly at the gates of Rome. The city was packed with refugees from all walks of life, who lived in the streets and had few of the necessities of life...
In 590, Gregory could wait for Constantinople no longer. He organized the resources of the church into an administration for general relief. In doing so he evidenced a talent for and intuitive understanding of the principles of accounting, which was not to be invented for centuries...
A central papal administration, the notarii, under a chief, the primicerius notariorum, kept the ledgers and issued brevia patrimonii, or lists of property for which each rector was responsible.[57] Gregory began by aggressively requiring his churchmen to seek out and relieve needy persons and reprimanded them if they did not.
For those of us whose hands did the much needed work, his words about prayer ring true:
Since taking on my shoulders the burden of pastoral care, I have been unable to keep steadily recollected because my mind is distracted by many responsibilities.
I am forced to consider questions affecting churches and monasteries and often 1 must judge the lives and actions of individuals; at one moment I am forced to take part in certain civil affairs, next I must worry over the incursions of barbarians and fear the wolves who menace the flock entrusted to my care; now I must accept political responsibility in order to give support to those who preserve the rule of law; now I must bear patiently the villainies of brigands, and then I must confront them, yet in all charity.
If I preserved the rigorously inflexible mode of utterance that my conscience dictates, I know that the weaker sort of men would recoil from me and that I could never attract them to the goal I desire for them. So I must frequently listen patiently to their aimless chatter. Because I am weak myself I am drawn gradually into idle talk and I find myself saying the kind of thing that I didn’t even care to listen to before. I enjoy lying back where I once was loath to stumble.
Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. And yet the creator and redeemer of mankind can give me, unworthy though I be, the grace to see life whole and power to speak effectively of it. It is for love of him that I do not spare myself in preaching him.


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