Barclay is on line
Barclay's bible study is on line (new testament).
One of the few studies that I can read without becoming an atheist and wanting to throw the book across the room.
The Holy Father continues to speak with a sharp sense of urgency:
“Yes, you have to come to know Jesus in the Catechism – but it is not enough to know Him with the mind: it is a step. However, it is necessary to get to know Jesus in dialogue with Him, talking with Him in prayer, kneeling. If you do not pray, if you do not talk with Jesus, you do not know Him. You know things about Jesus, but you do not go with that knowledge, which He gives your heart in prayer. Know Jesus with the mind – the study of the Catechism: know Jesus with the heart – in prayer, in dialogue with Him. This helps us a good bit, but it is not enough. There is a third way to know Jesus: it is by following Him. Go with Him, walk with Him.”
Sounds about right, and the irony is that the Navajos are more in touch with their traditions than other tribes (i.e. language–we doctors often need a translator; the death taboos, clothing, way of life).
The “hazing” is because many Indian tribes don’t use physical punishment to correct their children: They “tease” children to control behavior.
But Navajos were never warriors, but sheep-herders, so I think the “repression” of masculinity doesn’t fit them like it would the Blackfoot or Apache or Sioux.
The problem is not limited to Indians, or whites: it is culture shock when one meets a “superior” technological culture. How do you cope/adjust without losing your soul: a struggle that goes back at least to the time of the Macabees or the Roman conquests of Gaul, and is behind today’s jihadi suicide bomber….
Multiculturalism suggests not to encourage change allowing people to live their ancestral life (for example,South African apartheid), others merely insist the child change to the dominant culture (Han Chinese in Tibet, Amerindian boarding schools).
I was told to read Tony Hillerman to understand Navajo culture. The film “Smoke Signals” and the Australian film “Once was warriors” also were recommended to understand tribal culture in transition.
At least in official doctrines, those ideas are still, today, firmly held by the Roman Catholic and Orthodox churches – think of perhaps two-thirds of the world’s Christians. As recently as 1950, Pope Pius XII stated that “we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” Catholic and Orthodox alike mark the date of the Assumption, August 15, as a great feast of the church.
Given the later impact of those ideas, we might think that works like the De Transitu would be worth intense study, especially given the fascination with ancient apocryphal and alternative gospels. Oddly, though, they have been badly understudied, even in the standard works on New Testament Apocrypha. (The great exception is the work of Stephen J. Shoemaker, in books like The Ancient Traditions of the Virgin Mary’s Dormition and Assumption, 2002).
In terms of repugnance, Miley Cyrus was the anorexic and mobile version of Jabba the Hutt.
She has neither the training nor the discipline to go formal retro. She surely was not going to appear in her vinyl bikini, put on ballet shoes, and do a bit from Swan Lake (now that would be shocking). Nor was she going to offer “O mio babbino caro” from Puccini’s opera Gianni Schicchi, waving her huge foam finger in Mitch Miller sing-along fashion. That too these days would be shocking.
So what is a poor multimillionaire celebrity to do in the age of Paris Hilton and Lindsay Lohan, when slumming has become passé and the audience has become post-decadent? Just say, “And you idiots are paying for this”?
There are no large cultural stimuli to force Cyrus the Younger to question society’s classical norms. No struggle to win the vote for women and then blacks. No Verdun, with a million dead in the muck. No Great Depression, with rampant starvation.
Instead we live in a psychodramatic age of virtual oppression and feigned want, in which “Letter from Birmingham Jail” is updated with Oprah’s melodramatic account of being denied a closer look at a $38,000 Swiss handbag. Our version of D-Day is the question whether or not to lob a few cruise missiles at Bashar Assad to make Obama’s redlines red. Soup kitchens and five-cent apples have transmogrified into electronic EBT cards and Obamaphones. Where is the elemental inspiration, the existential need to tap popular anguish and turn it into revolutionary artistic expression?
The poet (and critic, composer, and teacher) Dana Gioia noted the following a few years ago:
Everything now is entertainment. And the purpose of this omnipresent commercial entertainment is to sell us something. American culture has mostly become one vast infomercial. ... But we must remember that the marketplace does only one thing—it puts a price on everything.The role of culture, however, must go beyond economics. It is not focused on the price of things, but on their value. And, above all, culture should tell us what is beyond price, including what does not belong in the marketplace. A culture should also provide some cogent view of the good life beyond mass accumulation. In this respect, our culture is failing us.Cyrus and Company (the many, many people making money off of her twerking ways) are cynical hucksters constantly peddling stuff, stuff, and more stuff. Their lives are essentially a continual informercial and their wares are themselves: enticing, empty creatures whose cynicism is matched by our consumerism. Having little interest in reality (in what really is), ignoring history and real culture, and disdaining thought and reason, they cannot provide anything resembling a "cogent view of the good life."
To understand where Japan and Europe are, imagine an America decaying with no new ideas, losing its religion and values, losing its economy and finally its sanity, becoming coldly conformist and inhuman, while its families fall apart and its youth retreats into their own makeshift worlds. That reality is closer to home than we might like to think. America is destroying its values on an industrial scale. In a post-industrial nation, the destruction of values has become one of its chief industries.As a wise old Indian once wrote: Paul VI was right...