Boinkie's Blog

Universalis

Tuesday, October 22, 2024

WTF pay up guys for abuse and don't resent it?

 The abuse in Los Angeles has been noted by lay people for at least twenty years, but now that the courts have decided to fine the diocese, we get this type of article saying: Be a Christian and pay up for these SOB's.

From of all places the Catholic thing, which usually has good articles, via this site that tracks abuse.

this is the part that made me mad and yes I did post them a short email complaining.


after years of bankruptcy litigation, my diocese has just agreed to a record $330 million payout to victims of sexual abuse by clergy. The Archdiocese of Los Angeles made even that hefty sum look small with an $880 million settlement. In these and many other cases, all of the diocese’s parishes will be forced to contribute to the debt. Which means parishioners will be paying for the sins of their priests.

Not a few Catholics are as angry as our Lord was when He chased the money changers from the temple. Why should the innocent pay from their wages to cover the sins of the guilty?

This conundrum reformulates an old question that cries out with the blood of Abel and continues until today: Why does a good God allow the innocent to suffer?....

Uh, the good God permitted this but why blame God when it was the personal decision by the bishops and the deeds were done by priests who felt they could get away with it. 

These injustices create an unexpected Via Dolorosa that leads to the resurrection. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matthew 5:10)

If we are to be Christians worthy of the name, we have to suffer as He did. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict which you saw and now hear to be mine.” (Philippians 1:29-30) This includes suffering others’ sins and their effects – even opening our wallets to pay for the odious sin of sexual abuse.

Forgiveness is the only path out of the natural resentment we feel at watching the innocent suffer and at paying for the sins of others. To forgive is not to forget the pain. It is to let go of resentment. It is to will the good of those who wronged us. It is to pray for their repentance and salvation....In this painful moment of paying off the debt of sin, Catholics also have to forgive the Church. We let go of our anger for the evils committed. We pray for the repentance of the guilty. We pay our money to facilitate healing and reconciliation.

Perhaps financial reckoning can be a turning point for the Church in America. The lay faithful can decide to come forward not with clenched fists, but with open wallets so they can help the Church compensate victims and then move forward to live the Gospel with zeal.

more articles here.

sorry but the lay folk in California and many other diocese have known about this going on for years, so why wasn't this done back in 1990 when Cardinal Law was convicted, or other diocese one by one fell as the coverup of abuse was found.

so I wrote a nasty email pointing out that there is nothing there about the bishops repenting?

This is manipulation.  

as for the point of Jesus saying Father Forgive them: remember Jesus meek and mild rcommended a millstone for those harming his children.


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Thursday, July 29, 2021

yup. Pedophilia was taught as okay in the 1960s.

Get Religion article posts a link to an article in the New Yorker.

a recent Rachel Aviv feature at The New Yorker than ran with this headline: “The German Experiment That Placed Foster Children with Pedophiles.

The unstated theme running through this stunning New Yorker piece is that the Sexual Revolution has become part of a new civil religion. On the moral and cultural left, sexual liberation helps citizens to escape the chains of the nasty old faiths. Concerning Kentler’s work, Douthat notes:

It seems almost impossible that this really happened. But the past is another country, and Aviv explains with bracing clarity how the context of the 1960s and 1970s made the experiment entirely plausible. The psychological theory of the Sexual Revolution, in which strict sexual rules imposed neurosis while liberation offered wholeness, was embraced with particular fervor in Germany, because the old order was associated not just with prudery but with fascism and Auschwitz.

If traditional sexual taboos had molded the men who built the gas chambers, then no taboos could be permitted to endure. If the old human nature had ended in fascism, then the answer was a new human nature — embodied, in Aviv’s account, by “experimental day-care centers, where children were encouraged to be naked and to explore one another’s bodies,” or appeals from Germany’s Green Party to end the “oppression of children’s sexuality,” or Kentler’s bold idea that sex with one’s foster children could be a form of love and care.

All this was part of a wider Western mood, distilled in the slogan of May 1968: It is forbidden to forbid.

This brings us to the feature’s primary discussion of “morality.”

The trials of twenty-two former Auschwitz officers had revealed a common personality type: ordinary, conservative, sexually inhibited, and preoccupied with bourgeois morality. “I do think that in a society that was more free about sexuality, Auschwitz could not have happened,” the German legal scholar Herbert Jäger said. … In “Sex After Fascism,” the historian Dagmar Herzog describes how, in Germany, conflicts over sexual mores became “an important site for managing the memory of Nazism.” But, she adds, it was also a way “to redirect moral debate away from the problem of complicity in mass murder and toward a narrowed conception of morality as solely concerned with sex.”


It’s clear that Kentler viewed his work with a kind of religious zeal. His career, Aviv noted, was “framed by his belief in the damage wrought by dominant fathers.” After his strict childhood, he decided to study psychology because this was a research field that would allow him, as he once said in a public lecture, to be “an engineer in the realm of the … manipulatable soul.”

Kentler claimed as one of his primary influences a Marxist psychoanalyst named Wilhelm Reich, who argued that, as Aviv puts it, the “free flow of sexual energy was essential to building a new kind of society.” That’s what Kentler was after and he told the Berlin Senate, in a report to his supporters, that his experiments were a “complete success.”

The key assumption here — that traditional morality (and my implication, traditional forms of religious faith) was the fertile soil for Fascism — is mocked, kind of, but never really discussed. I kept wondering if Kentler was, himself, silent on the topic.

Thus, readers are left with a devastating indictment of a bizarre form of anti-religion that seems to have been, for a time, a kind of state-funded faith in sexual liberation as a manipulate and, perhaps, heal souls — at least to offer healing based on a different set of doctrines and sacraments.

 

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Sunday, November 24, 2019

Abuse update

The modern Jeremiah, Ann Barnhardt, has lots of information/rumors about the Pope in Argentina.

Read it at her site, since if I post it here, I'd be destroyed by Google.

(Originally penned and posted in January of ARSH 2019. Gustavo Zanchetta now has an international arrest warrant on his head for multiple sodomitical sexual assaults.)...
Today she has broken the completely not-shocking news that Antipope Bergoglio knew of the formally lodged complaints
Here is a short compendium of posts I made last year, all sourced from Argentine readers (“The Argentine Armada”) who desperately want the truth about Antipope Bergoglio, which is so widely known and discussed in Argentina, to make it into the English-speaking world.
she has lots more links:

the Pope blames "clericalism" for the abuse crisis
when it comes to the abuse crisis. but actually what it means is that you don't become a snitch on your friends, or if you work in the buraurocracy, you cover up for your friends, and even promote your friends because you are doing the same thing.

 In real life, the danger is ostracizing whistleblowers.

 Anthony Esolen describes how clericalism and group think destroyed his career for telling the inconvenient truth..

C.S. Lewis described the phenomenon in his essay, “The Inner Ring.” Lewis saw that in every human organization, there are going to be the few deep insiders who get most of the work done, for good or for bad. We are social beings, created for membership in bodies, especially the mystical Body of Christ, which is the Church. Clericalism is sociability gone wrong. There may come a point, says Lewis, when you are near that inner ring, and you are called to do something wrong. It’s usually a little thing. So Mark Studdock in Lewis’ That Hideous Strength, writing newspaper reports for the National Institute for Coordinated Experiments (N.I.C.E.), comes to realize that for the first time he is writing something he knows is a lie. Why would his superiors want him to do that?
It’s not simply that they want the lie to spread. They want to bind Studdock to them. They are tempting a capable but insecure man with what he longs for most, to be with those who know, who have power, who are important.

pray for the bishops, who seem to be blind or maybe just pretend to be blind to all the things going on in the Vatican.

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Thursday, September 12, 2019

100 000 men abused in military

NYTimes article has the story and goes into graphic details.

alas it is behind a pay wall.

The numbers are up: but in the past few reported the attacks, and many other reports were ignored.

Many survivors ended up alcoholics etc. (one of my friends in AA said most of the men in her AA meeting had been abused either by relatives or in the notorious "residential schools")/

USAToday article from May 2019 is mainly about women:

Based on the survey for 2018:
  • Sexual assault rate for women was at the highest level, 6%, since 2006. The rate ranged from 4% in the Air Force to 11% in the Marine Corps.
  • The odds of a woman experiencing a sexual assault were highest for the youngest women – from 17 to 20 years old. Those odds were 1 in 8.
  • In 96% of the cases the alleged offender was a man. The offender most often was one person (64%), a military member (89%) and a friend or acquaintance (62%).
  • Nearly 1 in 4 of all women experienced an “unhealthy climate” because of sexual harassment, which was up in the survey. About 16% of all women faced an "unhealthy climate" because of gender discrimination, also up. 


PBSFrontline in 2013 noted half of assaults reported in the military were of men. they gave 13 000 cases a year for men.

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but now it is being recognized that male rape occurs too: This is why the military traditionally refused to allow sexually active openly gay men to serve.

And it's not new: my mother told me the joke about not bending over in the shower to pick up your soap and that was a joke going around during World War II.

here is the NYT article cited above that I found at another site: I post it part of it here because it may disappear from the internet.

SEXUAL ASSAULT IN THE MILITARY is a problem widely recognized but poorly understood. Elected officials and Pentagon leaders have tended to focus on the thousands of women who have been preyed upon while in uniform. But over the years, more of the victims have been men.
On average, about 10,000 men are sexually assaulted in the American military each year, according to Pentagon statistics. Overwhelmingly, the victims are young and low-ranking. Many struggle afterward, are kicked out of the military and have trouble finding their footing in civilian life.
For decades, the fallout from the vast majority of male sexual assaults in uniform was silence: Silence of victims too humiliated to report the crime, silence of authorities unequipped to pursue it, silence of commands that believed no problem existed, and silence of families too ashamed to protest.
Women face a much higher rate of sexual assault in the military — about seven times that of men. But there are so many more men than women in the ranks that the total numbers of male and female victims in recent years have been roughly similar, according to Pentagon statistics — about 10,000 a year. And before women were fully integrated into the armed services, the bulk of the victims were men.
For generations, the military wasn’t looking for male sexual assault victims, so it failed to see them, according to Nathan W. Galbreath, deputy director of the Defense Department's Sexual Assault Prevention and Response Office. Only in 2006, after the office began surveying service members, he said, did the military learn that at least as many men as women were being assaulted.
“That was surprising to senior leadership,” Mr. Galbreath said. “Everyone was so sure the problem was a women’s issue.”
A report published in May indicates that while the share of male victims who come forward has been rising recently, an estimated four out of five still do not report the attack.
For tens of thousands of veterans who were assaulted in the past, the progress made in recent years offers little comfort. The damage has already been done. Many have seen their lives buckle under the weight of loathing and bitterness, and have seen decades pass before what happened to them was acknowledged by anyone — including themselves.

Here are the stories of six of those men. The Department of Veterans Affairs has reviewed each man’s case and formally recognized him as a victim of service-connected sexual assault. The military branches in which each man served were asked to comment for this article, but declined to discuss specific cases.
--------------
If you came forward and said you were raped, people would have thought you were a queer or a child molester — you were treated like it was your fault,” said Mr. Williams, who now lives in Everett, Wash.
After the attack, Mr. Williams said, he did all that he felt he could do. He took a shower and went back to bed.
The sergeant raped him twice more during basic training, he said. Each time, Mr. Williams stayed quiet, determined to make it through boot camp.
But as soon as Mr. Williams graduated, he reported what had happened to Air Force authorities, expecting them to jail his attacker and start an investigation.
The anger still trembles in his voice decades later when he describes the Air Force’s response.

“No investigator ever called me,” he said. “Nothing was ever done.”Instead, his chain of command began to complain about his performance, he said, because the rapes had left him with damaged kidneys and a torn rectum, and because he was missing too much training in order to get treatment. He was soon forced out of the Air Force for being medically unfit, his service record shows.

Today, veterans like Mr. Williams are coming forward in growing numbers to demand that the Department of Veterans Affairs provide treatment and compensation for the harm done to them. Some 61,000 veterans, including Mr. Williams, are now formally recognized by the department as having been sexually traumatized during their service, and the number of claims filed each year has surged by 70 percent since 2010.

A monthly check is poor compensation, though, for decades spent in limbo.

“I had a future, I wanted to serve my country, and I was good at what I did,” Mr. Williams said. “That was all taken away from me.”

--------------------
Paul Lloyd was pushing a cart through the supermarket near his home in Salt Lake City, looking for light bulbs, when he stopped to sniff a variety of scented candles on a nearby shelf. Suddenly his hands were over his face, and he sank to the floor, sobbing.
One candle smelled just like the shampoo he had been using in the shower at Army basic training in 2007, when he was beaten and raped by another recruit.
“Some little thing can happen, and you’re back in that little 3-by-3 square shower,” he said later. “It’s hell, and there’s no escape from it.”
Mr. Lloyd joined the Army National Guard at 17. When he was assaulted in the shower one night after everyone else had gone to bed, he said, he told no one. Even when he ended up in the hospital the next day with internal bleeding and a torn rectum, and doctors asked him what had happened, Mr. Lloyd, who was raised in the Church of Jesus Christ of Latter-day Saints, said he simply shrugged.
“I felt like I couldn’t say anything,” he said. “I would look like a total failure — to my family, to my platoon, to myself.”During the years when Mr. Lloyd was in the Army, only 3 percent of male victims reported sexual assaults, according to Defense Department estimates. The percentage has increased nearly sixfold since then, but the vast majority of men who are sexually assaulted still never report it.

Mr. Lloyd earned top scores in marksmanship and physical fitness, and wanted a career in the military, but he said a sense of betrayal and disgust at being raped started to gnaw at him. When he was given leave for Christmas, he decided not to return. He hid out at his sister’s house for a month before the National Guard found him. He was taken back to boot camp and eventually discharged for misconduct. He was later able to upgrade his discharge to honorable.

At home, he told no one about the attack. He stopped going to church, he said, fell into drinking and struggled to hold a job. He questioned his own sexuality. His family wondered why he couldn’t keep his act together.It took five years for him to decide to tell them what had happened.

“They saw me as broken for a long time,” he said. “When I told them I’d been raped, they said, ‘Finally, it all makes sense.’”
Bill Minnix was too ashamed to tell his family why he was kicked out of the Air Force in 1973, and they were too ashamed to ask. What would people at church say? What would the neighbors think?
He didn’t speak a word to anyone about having been raped, he said — not for the next 40 years.
He had enlisted at 17, and was a few weeks into radar technician school when a group of older enlisted men and officers took some new recruits to an off-base resort. In a private bungalow, after a round of drinking, Mr. Minnix said, the older men told the recruits it was time for their initiation.
“At first there was laughing and nervous joking, and then there was silence,” Mr. Minnix said. “I was scared to death. And we got forced into sex acts none of us wanted.” He said the teenagers were made to perform oral sex or were sodomized. “What an awful thing, when you go back to the base the next day and you are facing these people,” he said.Mr. Minnix struggled to make sense of what had happened in the bungalow. Real men don’t get raped, he told himself, they fight back. He found he was unable to concentrate on his work, and started to do poorly in radar school. He was desperate to get out of the Air Force.

“I couldn’t stand being there,” said Mr. Minnix, who lives in Bend, Ore. “I didn’t feel I could report it to anyone. The best thing to do was run.”

He sighed and added, “I’ve essentially been running for most of my life since then.”

Mr. Minnix deserted, was caught a week later, and then deserted again. The Air Force put him in jail and threatened to prosecute him if he didn’t agree to leave the service voluntarily with a less-than-honorable discharge. He took the discharge.


Mr. Minnix joined the Oregon Band of Brothers, a veterans’ organization, and participated in his first Veterans Day parade in 2018.

Mr. Minnix with his wife, Georgie, right, and his mother-in-law, Verla Holton, at Ms. Holton’s home in Pacific City, Ore. He didn’t tell anyone for 40 years that he had been raped.

Once he was out, he spent most of his adult life in what he calls “a black box,” shut off from the world by anger and shame. He burned through jobs and two marriages, drinking to numb his own loathing.

His parents never spoke to him again. They died not knowing the truth.

In recent years, through counseling provided by the Department of Veterans Affairs, Mr. Minnix has been able to come to terms with what happened. He has remarried and has joined a local veterans’ group called the Oregon Band of Brothers. He drove his Jeep in the local Veterans Day parade in 2018.

“That filled a big void for me,” he said. “I had military service taken away from me. For years, when I heard the anthem or saw the parades, I would cry. I can feel like a veteran now.”
------------The few years Billy Joe Capshaw spent in the Army were the worst years of his life, he said, but to this day he wears an Army veteran baseball cap. He said it deflects unwanted questions from strangers about the marks on his face.

“It explains the scars,” he said. “They don’t ask.”

In 1991, Jeffrey Dahmer was arrested and confessed to raping and killing 17 young men and boys, some of whom he then dismembered and ate. The news media soon learned that Mr. Capshaw had been Mr. Dahmer’s roommate in the Army, and descended on Hot Springs, Ark., where Mr. Capshaw lives.

At a news conference before a bank of reporters, Mr. Capshaw described the heavy-metal posters Mr. Dahmer decorated their room with, and the W.C. Fields jokes Mr. Dahmer liked to tell.

But he did not mention the vials of lorazepam and ketamine that he said Mr. Dahmer often used to sedate him. Or the metal bar he said Mr. Dahmer used to beat him, or the motor-pool rope to tie him down, or the scars, still visible on Mr. Capshaw’s cheeks after nearly 40 years, from Mr. Dahmer trying to muffle his screams with a clenched hand
“I couldn’t,” Mr. Capshaw recalled, shaking his head, in an interview this spring. “You say you’ve been raped by another man, people blame you, they shame you. They just don’t get how something like this can happen.”
Mr. Capshaw joined the Army at 17 and was stationed at Baumholder Army Garrison in Germany in 1980 when he was assigned to share a room with Mr. Dahmer, who was then an Army medic.
Within days, he said, Mr. Dahmer was beating him, drugging him and keeping him locked in their room. At one point, Mr. Capshaw jumped from the second-story window to escape, and ended up in the hospital with a cracked pelvis. But he never said a word about what was going on, even to the doctor who examined him.
“It developed into a Stockholm syndrome-type situation,” Mr. Capshaw said. “He totally controlled me. He didn’t let me leave the room. He would beat me and rape me. But we would also play chess, he would buy me books and suture up my wounds. I don’t know how to explain it.”
Mr. Dahmer was discharged from the military in 1981 for alcohol abuse. Mr. Capshaw was discharged a few months later, his military record shows.
For five years after his discharge, Mr. Capshaw said, he didn’t leave his mother’s house. He stayed awake for days at a time trying to stave off nightmares, so tense that he could barely swallow solid food. He didn’t tell his family what had happened. In a small town, he worried, he’d never be able to get out from under the whisperings if word got out.
“For a long time, the only person I ever told was my best friend, and his response was, ‘I’ll never tell anybody,’” Mr. Capshaw said. “He didn’t, neither. That’s a pretty good friend — he knew it would hurt me, it would get around.”
After years of therapy, Mr. Capshaw decided in 2010 that hiding what happened would not help him. With the assistance of his psychiatrist, he created a website to tell the story of what he had gone through and how he had begun to heal.
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I'D POST MORE BUT AM TOO NAUSEATED TO DO SO.
i've seen this type of sexual abuse happen right here in our business compound: And the one doing it to this day insists it was consensual and okay, even though in at least one case the young man was asleep when the assault happened, and later became alcoholic, suicidal, and got in a lot of fights. Another fled home to his home island, only to have the perpetrator follow him to ask him to come back.
In all the cases, it was with employees who of course risked being fired if they said no.Most were heterosexual, since the perpetrator preferred "normal" guys who he could manipulate,  not effeminate types.
A few were not "harmed" since they were cynical and decided to take the money and run, (i.e. lots of gifts, usually from my husband's band account, )
but never mind: Luckily for my husband he married an independely rich wife so I could afford to bury him decently when he died and I found the band accounts had lost 100 000 pesos (2000 dollars which was enough to bury him) in the last 3 months of his life, not to mention two million pesos that had been in an account that was supposed to be split among my husband's daughters, but was spent on "projects" over the last 2 years when my husband was too sick to stop him from building things we didn't need (he hired his boys and then had them to party with on weekends).
Given the high rate of unemployment here, you can see how this harmed the victim and his family.
This is one reason we now have two organic rice companies: His wife refused to put up with what was going on... and decent folks refuse to work for him, of course, so lots of stuff gets stolen, and at least one farmer fled when he heard the anti drug vigilantes were after him. (He had been selling shabu/meth to the farmers).

Sigh.
I have no status here: A premarital agreement means I cannot interfere with my husband 's property etc. that went to his son.
And the only reason I can stay here is because a Filipino law doesn't allow a widow to be thrown out of her house, even if the surviving spouse is not a citizen.
Sigh.

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